Like many baby-boomers, I had read about the Virgin Mary's Fatima Prophecies. So when 1960 rolled around, I was very disappointed when the Vatican refused to release the famous Third Secret of Fatima. By the time the Third Secret was finally released in 2000, I had been a practicing civil rights attorney for more than twenty years and had sued government officials, federal judges and even a sitting U.S. President. This experience had shown me how high ranking officials in bureaucracies use stonewalling, disinformation, tampering and retaliation to preserve and promote their own secret agendas.
Even if you're not a fan of the Virgin Mary, you'd be hard-pressed not to recognize that the Vatican has routinely employed these and other techniques to thwart messages the Virgin Mary had has been reported to have given during the Modern Marian Era.
It began in 1846 when Mary appeared to two shepherd children at La Salette, near the French Alps. After the local bishop and Vatican approved the apparition, Melanie Calvat, one of the seers, disclosed a secret given to her by the Virgin in a book she wrote in 1879. Because Melanie's book chastised the apostasy in the Catholic Church, and predicted enemies of Christ would abolish civil and canon law, the Vatican flip-flopped and banned the book. All copies were ordered destroyed.1
Both the tone and content of the letters the Vatican had written in their attempts to keep Melanie Calvat from publicly sharing the Secret of La Salette reminded me of a letter I received from the U.S. Attorney in San Francisco. Written in response to my allegations of fraud and failures in the Reagan Administration's enforcement of civil rights laws, it simply read, "These cases are over. There is nothing further to be done in them. Close your file."
La Salette was not the only time the Roman Curia has tried to put a muzzle on the Mother of God. It had done so with the Fatima's Third Secret as well. So urgent was Our Lady's message contained in it, the Vatican dispatched an envoy with a copy to President Kennedy, Soviet leader Nikita Krushchev and British Prime Minister Harold MacMillan. As a result, a treaty was signed by nearly 200 nations which banned nuclear testing in the air, on land and on sea.2
Although it was Our Lady's clear intent the Third Secret be revealed to the public in 1960, the Vatican failed to do so until 2000. Even now, there is a small army of clergy, writers, forensic experts and members of the faithful who contend the Vatican's version does not line up factually or logically with what is known about the Secret. They believe that like the La Salette Secret, it contains a chastisement of Church leaders and warns of future attacks on civil rights and cannon law.
This sent me on a mission to learn all I could about the secrecy surrounding the Virgin Mary. I discovered her first apparition in the United States was reported to have been made to George Washington at Valley Forge, in 1777. An account of the event was published in The National Tribune and discussed more recently by acclaimed Marian expert Janice T. Connell. 3 It seemed very revealing that I couldn't recall having been taught this in history classes or ever reading about it in any religious literature.
The next case I came upon occurred in 1949, when Mary Ann Van Hoof, a housewife in Necedah, Wisconsin, reported visits from the Virgin Mary. When an estimated 100,000 pilgrims flocked to her small farm, the local bishop declared the visions to be false and prohibited worship there. When Mrs. Van Hoof and her followers continued their worship, they were placed under interdiction.4
I also read in the December 9, 1974, issue of The New York Times about reported apparitions of the Blessed Virgin Mary at Bayside New York. After the local bishop banned worship at the site, seer Veronica Lueken and her followers eventually moved to a permanent shrine near Shea Stadium. After an investigation, the bishop ruled the apparitions lacked authenticity and were contrary to church teachings.5
The La Salette and Bayside apparitions had several things in common. They were the first public apparitions in the United States. They warned of secrecy and wrongdoing by Church and government officials centered around money, information, civil rights and education. Both also involved retaliation against the seers and sham, self-serving investigations by Church officials.
In an attempt to test my theory that the Virgin's messages have been suppressed, I requested a copy of the Bayside investigation findings from Nicholas DiMarzio, Bishop of the Roman Catholic Diocese of Brooklyn. To my amazement, the Bayside apparitions had been disapproved without any input or interviews with Veronica Lueken, or her many followers.
1 Beevers, John, The Sun Her Mantle, The Newman Press, 1954, page 90.
2 Neues Europa, October 15, 1963.
3 Connell, Janice, T. Faith Of Our Founding Father: The Spiritual Journey Of George Washington, Hatherleigh Press, 2004, page 126.
4 The Necedah Shrine, from Wikipedia.
5 Veronica Leuken, from Wikepedia.
Phil Stimac is CEO of The Elite Lawyers and Judges Whistleblower Network of America http://theeliteones.wordpress.com/.
He is also a consultant to Ave Paz, Inc. http://avepazinc.wordpress.com/.